Sunday, November 1, 2015

The Autumn Festival in Signaghi

Hello, again! It’s been a long time. I am now starting my fifth (FIFTH!) year here in Georgia, and I’ve seen just about everything Georgia and the Caucasus region has to offer. But I still get excited every year in the fall because that’s when the villages hold their autumn, or harvest, festivals. The best one I’ve ever found is in the town of Signaghi, about two hours southeast of Tbilisi.

First, a bit of background information. Signaghi (Sig-NA-gee) (Georgian: სიღნაღი) is in Georgia's easternmost region of Kakheti. Kakheti borders Azerbaijan and is the heart of Georgian wine country. (My neighbor, Wasso, who lives downstairs from me, is the stomach of wine country, consuming more wine per capita by himself than many small countries. In fact, when he tried to stop drinking a while ago, it led to the Grape Depression. What’s a bottle of wine between me and my friends? Empty. Debbie, my wife, likes wine, too. She says I had her at “merlot.” Anyway…) The population of Signaghi is about 2,500 and they make their money from wine and traditional carpets. Signaghi, in fact the whole Kakheti region, is known for its beautiful landscapes and historical monuments, such as the wall that surrounds the city, thus making it a very popular tourist spot.





Being so far away from Tbilisi, the infrastructure of the town could use some work. You know that when you see signs like this one:


Frankly, I’ve always suspected there was a department in the national government that makes life frustrating and hard. Now I know that it at least has been busy.

But I digress. I stayed in a nice, small bed and breakfast right in the center of Signaghi. A very friendly place. So friendly, in fact, I got up the next morning to step out on the balcony and when I returned a local inhabitant had made herself at home in my bed. She pretty much stayed with me my entire stay there.


These festivals are so great because the streets are taken over by the local bakers, butchers, restaurants, etc. who display their wares. They also set up their ovens, etc. on the streets so you can see how they make their products. The bread, for instance, is baked on the inside of these round ovens. The bakers make the dough, stretch it out to about two feet long, and slap it on the inside walls of the oven where it bakes for about 15 minutes. It is absolutely delicious! I asked one of the bakers for her recipe, but she refused. She said I had no knead to know. She said she used to make doughnuts, but got tired of the hole routine so she switched back to bread.





I also saw a number of women making churchkhela (just like it looks – CHURCH-kel-la). Churchkhela is a traditional candy shaped like a sausage or a candle. They call it “Georgian Snickers.” The main ingredients are grape juice, nuts, and flour. They primarily use walnuts, but I’ve seen them made with hazelnuts, almonds, and raisins. It’s eaten all year ‘round, but is especially popular at Christmas. You start by threading your nuts into a long string about a foot long (it’s not as painful as it sounds, but I did prick myself while doing it).


The grape juice is boiled in a large pot, usually copper. Since the grape juice is pressed along with the skins, seeds, and even stems of the grape, there are some impurities. The cook gets rid of these by either adding some white clay or about a liter of lager beer. The impurities rise to the surface where they’re skimmed off. Then flour is added. In typical Georgian fashion, nothing is measured precisely and there are varied opinions about how much flour to add and when. Bottom line is, you want a thick, gooey paste that takes a lot of effort to stir with a small boat paddle. The women I talked to said they can judge the proper consistency by looking at the size and frequency of the bubbles from the boiling mixture. No sugar is added at all; the sweetness comes from the grape juice.


When the consistency is right, your nuts are dipped into the boiling pot. Again, not as painful as it sounds. (Certainly not as painful as that time at Dairy Queen when the girl behind the counter asked if I wanted my nuts crushed on top of my sundae.) The string is dipped three times, with a short period of time between dippings for the mixture (called palouzes – PAUL-oozes) to slightly harden. After the third trip through the pot, the string is hung to dry, usually for 4-5 days, but some people like to eat their churchkhela as soon as it cools.





I have eaten churchkhela, but I had never seen it made before, and the women were very glad to let me be a part of the process. (I really just think they didn’t want to stir the pot with that boat paddle-thingy anymore, so they suckered me into doing it for them.) I wanted something a little more solid to eat with my churchkhela, and the women just down the street were making khinkali (KING-ka-lee). Khinkali are Georgian dumplings, normally stuffed with meat, onions, herbs, cilantro, and beef broth. The Kakheti region, however, is unique in that their khinkalis are usually stuffed with a cheese and potato mix and no broth. As with the churchkela, the local women were quite happy to let me try my hand at making them.



I actually prefer the Kakheti khinkalis (say that three times fast) because they usually don’t contain garlic or cilantro. They’re also easier to eat without making a mess from dripping beef broth.
And, of course, you have to have something to wash it all down with. And when in Rome, as they say…


Traditionally, Kakhetian wine is drunk from either bowls or from ram or goat horns. Either way, you’re expected to empty the vessel completely – no sipping in this country. I usually drink the first glass for its health benefits and to be sociable. The next two glasses are for my witty comebacks and awesome dance moves. Any glasses after that are for my karaoke skills. The Georgians have a saying: “I have a wine glass in my hand and joy in my heart.” I don’t think that’s merely a coincidence.

Another traditional part of the autumn harvest is the supra, or banquet. Supra literally translates to “tablecloth” in Georgian, and it makes sense as the entire table is covered with food and wine. Restaurants during the festivals set out “samples” of their supra tables.




And what’s a good meal without a band?



As much as I dislike winter, I always look forward to the fall harvest festivals. It’s just another opportunity for me to partake in Georgian hospitality, friendship, and good food and drink! As the Romans would say, Carpe Vinum – Seize the wine! Thanks for reading.